What One of the World’s Smartest Leaders Taught Me

Recently I heard Malcolm Webber speak about leadership. With a PhD in organizational leadership and author of over 30 books, he understands the current leadership culture like few others I’ve heard. He leads an organization called LeaderSource and speaks to and trains leaders all around the world on the subject. As one of the brightest and most innovative leaders/leadership consultants today I had difficulty taking notes fast enough because most everything he said was worth remembering. Here are some highlights.

Leadership concept
  • Great leaders must say yes to the right things.
  • Leaders must not confuse activity with results or size with success.
  • Leadership development is not discipleship. A discipled leader is assumed.
  • The three parts of the leadership process are:
    • Identification (what John Maxwell calls Discovery)
    • Development
    • Deployment
  • The biggest problem in leadership today is working with the wrong people (a paraphrase from the great missiologist, Ralph Winter)
  • Jesus’ men did not sign up. They were chosen.
  • Damaged leaders damage others.
  • There are two fundamental, foundational issues that must be in place for prospective leaders:
    • They can think. They…
      1. explore
      2. think ahead and outside normal patterns
      3. learn from mistakes
      4. remain teachable and adaptable
      5. think conceptually and holistically
      6. embrace ambiguity.
    • They act. They…
      1. don’t wait for someone else to act
      2. are probably already leading somewhere
      3. take responsibility and initiative
      4. challenge the status quo
      5. energize others.
  • When choosing leaders, keep these four ideas in mind.
    1. Look for people who think.
    2. Look for people who act.
    3. Look for people about whom you can observe their lives.
    4. Look for people who deeply depend on God.
  • Potential is not performance.

What insights about leadership have helped you lead well?

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5 Vision Killers

Casting vision is a key role every pastor must fill. Yet sometimes corporate attitudes and unhealthy cultures can get in the way. I’ve discovered five attitudes that will stifle even the best cast vision. See if you agree.

vision
  1. Consumer Christianity reflected in the attitude, What’s in it for me?
    • Healthy churches realize they can’t consume their way into discipleship. Following Jesus is not all about us. Great churches rally around a unified cause centered in Jesus and move forward for the good of the whole and the glory of God even it means some people won’t get their preferred way. Good leaders will teach that flexibility and a deferential spirit are crucial ingredients for prevailing churches.
  2. Losing sight that the church gathers on Sundays to scatter the rest of the week.
  3. Risk aversion.
    • Minimizing risk and maximizing safety can becomes a trait for risk averse leaders.  J Oswald Chambers who authored the devotional My Utmost for His Highest wrote, “The frontiers of the kingdom of God were never advanced by men and women of caution.” Great churches can’t play it safe, huddle and cuddle, strive for safety and security, nor guarantee comfort and convenience. While not throwing caution to the wind, great leaders and churches must take bold steps of faith
  4. Programs and processes that trump passion and people.
    • It’s easy to assume that great plans and strategies will automatically and easily reach people. They are important, but without a driving passion for God and a love for people, they are, well, only plans.
  5. The barrenness of busyness.
    • Busy pastors often struggle with this one. I know I do with what seems to be a limitless to-do list. However, busyness can make us miss God. And it does not always translate into productivity. As Bill Hybels has famously said,”Doing the work of Christ was killing the work of Christ in me.” When that happens, our hearts become calloused and cold, we lose our leadership edge, and vision gets stifled.

What have you experienced that can stifle a God-directed vision?

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Stopping the Inner Mental Chatter when you Teach and Preach

Has this every happened to you when you teach preach? You’re in a groove and as you scan your audience, you notice someone not listening…or someone’s arms are crossed…or someone has a scowl on her face. And then an inner dialogue begins. Why aren’t they listening? They must not like what I’m saying? They don’t like me, etc., etc., etc. And then you lose your focus. Every preacher, teacher, and speaker faces this temptation. When it happens, what’s going on and what can we do?

Connection_persons

It’s all (or mostly) in our brains. Certainly satan is at work to distract us and our listeners as Mark writes.

Mark 4.15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.

But often it’s simply a conscious/unconscious process going on inside our brains due to an overactive part of the brain whose function is to scan for something not right in our environment. When we notice someone(s) in our audience not listening, instead of just noticing and moving on, our minds often add silent commentary like, They must not like what I’m saying. And then we add more dialogue on top of that and even more on top of that.

It we stay in this thought stream, it actually blocks our ability to communicate effectively. We lose our mental focus, we can lose our place in the talk, and negative emotions like fear (they are rejecting me) or worry (what will they say about me since they have rejected me) further distract us.

When this happens, fortunately, we can take some quick practical steps to get back on track. Here’s what has helped me stop this negative chatter before it affects my sermon or talk.

  1. Recognize the physical clues that this may be happening. For me, a dry mouth indicates I’m doing this. When our fight-flee-freeze center in our brain is active, it activates a part of our nervous system that among other things, causes our muscles to tighten, get sweaty palms, or slows down our saliva production. Thus for me, my dry mouth. So, it’s important to stay aware of body sensations that indicate your mind is chattering. Sometimes it’s easier to notice these physical sensations first.
  2. After the physical clue reminds you, simply acknowledge that your brain is messing with you. Those anxious thoughts and emotions are not really you. They are simply passing sensations in your brain. In reality, most of those negative thoughts have no basis in fact. So, let yourself off the hook. It’s your brain messing with you.
  3. Reappraise the situation. I’m a very attentive listener and I always look straight at those talking to me, whether I’m in a 1-1 conversation or I’m listening to a speaker bring a talk. I assume others do the same. However, some people are auditory learners and even though they seem to not be listening, they often are. So, when I see someone not paying attention to my talk I mentally tell myself, They must be an auditory learner. I may be wrong, but this short mental reappraisal helps me get back on track.
  4. Finally, pause at a natural break in your talk, take a breath, and move on. Many studies have shown that a slow breath actually lessens anxiety.

When we bring a sermon or a spiritual talk, spiritual forces certainly seek to minimize the Kingdom impact of our teaching. Satan does not want God’s Word to change lives. Yet, at the same time, our bodies and brains often work agains us as well. We must recognize the difference and when it’s our brain, these simple techniques can help.

What has helped you deal with this mental chatter when you speak?

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When you Feel Beaten Up

Life and ministry can sometimes beat you up. And when that happens, we don’t need a kick, we need a lift. Read a part of this old children’s story first published in 1922 and be encouraged. They are wise words offered by the Skin Horse to the Velveteen Rabbit taken from the book, The Velveteen Rabbit by Margery Williams.

small bunny soft toy withdaisy flowers, Author's work with prope

The Skin Horse had lived longer in the nursery than any of the others. He was so old that his brown coat was bald in patches and showed the seams underneath, and most of the hairs in his tail had been pulled out to string bead necklaces. He was wise, for he had seen a long succession of mechanical toys arrive to boast and swagger, and by-and-by break their mainsprings and pass away, and he knew that they were only toys, and would never turn into anything else.

For nursery magic is very strange and wonderful, and only those playthings that are old and wise and experienced like the Skin Horse understand all about it.

“What is REAL?” asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. “Does it mean having things that buzz inside you and a stick-out handle?”

“Real isn’t how you are made,” said the Skin Horse. “It’s a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real.”

“Does it hurt?” asked the Rabbit. “Sometimes,” said the Skin Horse, for he was always truthful. “When you are Real you don’t mind being hurt.”

“Does it happen all at once, like being wound up,” he asked, “or bit by bit?”

“It doesn’t happen all at once,” said the Skin Horse.

“You become. It takes a long time. That’s why it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.”

If you’re going through a tough time and feel shabby and it seems like your eyes are dropping out, remember the wise words of the Skin Horse. Once you are real you can’t be ugly, except to people who don’t understand. 

Remember, no matter how you feel, God sees you not as bruised and broken baggage, but as a beloved child of God, cherished and accepted beyond measure.

Related posts:

  • 8 Ways to Bust Leadership Discouragement
  • How to Make a Pastor’s Job Joyful

Arresting Anxiety when Spiritual Practices Fail, part 2

In my last blog post, Arresting Anxiety when Spiritual Practices Fail, part 1, I shared an insight that helped me deal with anxious thoughts and emotions when spiritual practices like prayer and fasting didn’t seem to work. I realized that when I prayed for God to take away my anxiety, I was often asking God to do a miracle, to suspend his created laws of nature. I came to realize that often He wanted me to respect His natural created order (i.e., my anxiety may be due to me not taking care of my body). I had to be OK if He chose to work in ways other than a miracle. In today’s post, part 2, I share a simple A-B-C process that God has used to give me greater internal peace.

anxiety cartoon

In Philippians 4, the Apostle Paul intuitively understood how our internal world works long before we knew anything about hormones or neurotransmitters that profoundly affect our emotional life.

In verse 6 he commands us do not be anxious about anything, something easier said than done. In the verses that follow, he tells how we can turn down our anxious thoughts and emotions.

Here’s the simple outline that verses 6-9 suggest.

Don’t fret.  

Instead, re-direct your…

Attention

Brain/thoughts

Conduct

Redirect your attention.

He says in verse 6 that instead of fretting and worrying, we should redirect our attention…

from the problem (do not be anxious): whatever is the source of your anxiety

by prayer (by prayer and petition, with thanksgiving present yours requests to God): to the Lord, who is the problem solver.

“Prayer consists of attention,” and “the quality of the attention counts for much in the quality of the prayer.” [Laird, Martin (2011-06-29). A Sunlit Absence: Silence, Awareness, and Contemplation (Kindle Locations 232-233). Oxford University Press. Kindle Edition]

for peace (and the peace of God which transcends all understanding will guard your hearts and mind)

We must do this because often we get caught in an infinite thought stream and these thoughts and feelings become our identity because we have reinforced them through rehearsing them and ruminating over them. It’s like a video constantly playing in our minds that we can’t seem to pause. These thoughts can actually become the themes in our mind… I’m ugly, fat, skinny, she hates me, life is hopeless, my church will never grow, I can’t do anything, they are talking about me, my preaching does not connect with others, etc.

When we constantly rehearse these anxious thought and emotions, our brain actually rewires itself. It’s called neuroplasticity, the brain’s ability to rezone itself. Those themes become rivers of neuronal networks in our brain and form much like how a river forms. A river starts as a small stream but the more water that flows into it, the deeper the channel the water creates and the wider its banks grow until it becomes a river.

The only way to divert the river’s flow is by starting another small channel that comes off the river. Over time the new stream digs a deep channel and widens its banks until it becomes the main river and the former river becomes a stream.

Our brains work in a similar manner. When we re-direct our attention, our brain creates new networks that reflect more healthy thinking. And as we continue to redirect our attention from the problem to the Problem Solver, we create new networks that diminish the power of those anxious ones (make that river smaller). As we do that, God sets His peace like a sentry over our minds and hearts.

The key is to keep redirecting, even when the anxiety comes back. Repeatedly redirecting our attention is crucial. The re-zoning process takes time.

Redirect our brain/thoughts.

Next Paul speaks directly about our thinking.

Phil. 4.8   Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things.

When he writes, think about such things, he means a deliberate, prolonged contemplation. Intention is crucial… to deliberately choose to think a different way. And to do that we must be aware of what we are thinking about. This is easy to do, but hard to remember to do. Often our inner mental chatter goes on and on without our conscious awareness. Our minds are often stuck on autopilot.

Yet, as we repeatedly redirect our thoughts/brain to such things, God will create a new river of truth and joy and peace in our minds. He will transform our minds (Romans 12.2).

Martin Laird gives one of the most helpful metaphors about our anxious thoughts and emotions, weather around a mountain.

Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever. (Ps 125.1)

Mt Zion symbolizes God’s power, blessing, and protection. So, when we trust in the Lord and redirect our thinking and our attention, we are like a mountain and how it responds to weather.

A mountain has weather around it all the time. The mountain does not become the weather. It simple observes it. In Christ we are like that mountain with all kinds of external and internal weather around us. Now we may prefer certain kinds of weather, but we are not the weather.

Your anxious thoughts and emotions are not you. They are simply the weather.

The marvelous world of thoughts, sensation, emotions, and inspiration, the spectacular world of creation around us, are all patterns of stunning weather on the holy mountain of God. But we are not the weather. We are the mountain. Weather is happening—delightful sunshine, dull sky, or destructive storm—this is undeniable. But if we think we are the weather happening on Mount Zion (and most of us do precisely this with our attention riveted to the video), then the fundamental truth of our union with God remains obscured … When the mind is brought to stillness (what Paul calls thinking on these things) we see that we are the mountain and not the changing patterns of weather appearing on the mountain. [Laird, Martin (2006-06-07). Into the Silent Land: A Guide to the Christian Practice of Contemplation (Kindle Locations 287-293). Oxford University Press. Kindle Edition]

So, paying attention to our thoughts is essential to spiritual and emotional well being.

Without paying attention to our thinking, we become captive to the changing weather patterns of our lives, our emotions, moods, thoughts, experiences, anything, everything that we have little awareness of, this constant chatter. These thoughts can blind us and victimize us. We can let them become us, or convince ourselves that they are us when in reality they are just the weather in our minds.

We must see our thoughts and emotions like weather and remind ourselves that we are hidden in Christ in God… our rock, our fortress, our sure foundation. We are like Mt Zion.

As Mark Twain once said, “I’ve had a lot of worries in my life, most of which never happened.”

 Re-direct our conduct.

The Apostle Paul then writes in verse 9, Whatever you have learned or received or heard from me, or seen in me put it into practice.

Ultimately, as we pay attention to and redirect our thinking from anxious thinking to that which is good and wholesome, we will develop Godly character and virtues which will show up in conduct.

So, the next time anxiety strikes, heed the counsel of the Apostle Paul.

Don’t fret. Instead, re-direct your…

Attention

Brain/thoughts

Conduct

What has helped you deal with anxious thoughts and emotions?

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