Who Should Serve on Your Leadership Team? 4 Traps to Avoid

An exceptional book on teams by Ryan T. Hartwig and Warren Bird just came out this week. It’s called Teams that Thrive: Five Disciplines of Collaborative Church LeadershipI highly recommend it! I asked those guys (who are really smart dudes, especially in the area of church leadership) to write a guest post. Their post below offers wise insight on avoiding traps when deciding who should serve on your leadership team.

BOOK-Teams-that-Thrive-3d-HARTWIG-BIRD[1]

Determining who should be on your team – and who shouldn’t be – can become a challenge, especially when many different people are vying for a spot at the table. Plus, many pastors understandably want to do whatever they can to please as many of those people as possible (as Charles Stone writes about in People-Pleasing Pastors). But establishing a small yet powerful team made up of the right people – and not the wrong people – is essential to your team’s success.

To help you make the bold, sometimes difficult decisions necessary to take your team to the next level, your leadership team doesn’t need to – and in many cases shouldn’t – be:

1. Merely the lead pastor’s or executive pastor’s direct reports.

While it’s common practice to identify the senior leadership team by drawing a circle around the top two or three layers of the organizational chart, doing so is neither necessary or advisable. Sitting at a particular place in the organizational hierarchy does not automatically qualify someone for senior team membership. For instance, the senior team at one large church we studied does not include the CFO, communications director or worship pastor, even though each of them report directly to the executive pastor. Though each of them brings outstanding individual skill and commitment to their roles, the leadership team was designed to be as small as possible, and so their positions on it were not guaranteed. As you determine your team’s membership, you don’t have to be a slave to your organizational chart.

2. A democratic representation of all church constituencies.

Leadership teams are not mini-democracies. Every special interest group in your church does not need a seat—or direct representation—at the senior leadership team table. A “representative” approach means people tend to lobby and protect their constituency rather than fight for what’s best for the church as a whole. Also, because they are representatives, they tend to encourage even more representation, and therefore a larger number on the team, making it cumbersome and ineffective.

Instead, it is important that the members of your leadership team—or at least one member of your leadership team—can think strategically and broadly enough to be able to generally understand the important interests of your church’s various constituencies and consider them in the team’s discussions. Special-interest pleading is a fatal practice of leadership teams.

3. People you include largely to make them feel special.

A senior leadership team is no place to assuage a staff person who has been passed over for a promotion or whose role has been recently downsized. Nor even is it the group to offer an automatic seat solely because someone is a long-standing volunteer or long-term staff member. While placing (or keeping) that person on the leadership team might soften someone’s potential ego blow, you can be sure it will be a huge hit to your team’s productivity and overall health. Don’t fall to this temptation. At the same time, use extreme caution when using a seat on the leadership team as an enticement to lure a new staff member.

4. The “team” that was here when you got here.

Just because you inherited a team doesn’t mean you should keep that team. You may realize that the current members of the team don’t possess the needed “stuff” to lead the church to new levels. Or perhaps history indicates a particular position has always sat on the team but doesn’t contribute much. In these cases, make a move, and do it soon (and graciously). Too many leaders take too long deal with team members who sap the life out of the team; by doing so, they simply prolong the inevitable. In essence, the only reason a person should be on the leadership team is to bring a critical talent, perspective or skill to the group that enables the team to accomplish its unique purpose.

For more about how to determine your team’s optimal membership and a host of other tips to help your team thrive, see Teams That Thrive: Five Disciplines of Collaborative Church Leadership.

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Excerpted with permission from chapter 8 of Teams That Thrive: Five Disciplines of Collaborative Church Leadership by Ryan T. Hartwig and Warren Bird, InterVarsity Press, 2015. Visit www.TeamsThatThriveBook.com for the book itself, exercises, and other tools to help your team.

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Are you a Generous Person? 10 Indicators you are

This week I began a new sermon series on generosity. Through examples and commands, the Scriptures challenge His followers to strive for abundant generosity. In 2 Corinthians 8 Paul describes an amazing example from a very poor church (the church in Macedonia) that exemplified lavish generosity through an offering they took up for an even more destitute church than they (the church at Jerusalem). As you read these 10 qualities of a generous person, ask yourself how well your life embodies each.

generosity road sign illustration design

First, some backstory. The Apostle Paul wrote this letter to the church in Corinth, a relatively wealthy church. A year prior they had committed to collecting an offering for the poor church in Jerusalem. But, for whatever reasons they had not completed it. Paul address this issue in 2 Cor. 8 by using the generosity of the Macedonian church in hopes that they (the church in Corinth) would complete the offering. I believe this chapter points to these 10 qualities.

Generous people…

  1. Give out of a joyful heart. Paul describes the Macedonian church as overflowing with joy.
  2. Don’t tie generosity to their financial status. Famine and a heavy handed government worked against the Christians in Macedonia. They were destitute themselves, but didn’t let that limit their generosity.
  3. Willing give. This church didn’t have to be coerced. They initiated giving.
  4. Consider giving a privilege rather than a duty. 
  5. Look for ways to give. They didn’t focus on their bad economic situation. Instead, they looked for how they could help others in spite of it.
  6. Have experienced a work of deep grace. Grace is a theme found throughout the 2 Corinthians. They truly understood what Jesus did for them and their lives evidenced that understanding.
  7. Welcome challenging giving opportunities. Paul wrote in verse 8 that giving  can actually “test the sincerity” of our love. They weren’t afraid to step out in faith with this challenging opportunity.
  8. Match their intentions to reality. Unlike the Corinthian church that intended to give but didn’t, the Macedonian church decided to give and actually did.
  9. Expect wise stewardship of their gifts. In verse 20 Paul says he took pains to make sure that how they administered their gifts looked right not only in the eyes of God but also in the eyes of the givers as well.
  10. Enthusiastically give. One of the Christians Paul sent with this message was described as being zealous. I believe Paul mentioned this quality to point to their need to be enthusiastic about their promise to give.

Amy Carmichael, a missionary to India in the late 1800′s and 1900′s served for 55 years without a furlough and spent the final two decades of her life bedridden. She captures the essence of true generosity with this quote.

You can give without loving, but you can’t love without giving. 

How would you describe your generosity?

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8 Indicators that your Ministry May be Drowning You

In the 1992 presidential race Ross Perot coined the phrase, “giant sucking sound,” to describe his concern that a proposed treaty would cause American jobs to go overseas. I believe it aptly describes how ministry can sometimes feel to church leaders. Every day church ministry demands that we sooth someone’s hurt feelings, solve a ministry problem, seek new ways to grow our churches, or satisfy what seems to be some church members’ increasing expectations. Ministry does feel like a “giant sucking sound” that can suck the life out of us. How do we know if our ministry is drowning us?

Sharks

Major crises can certainly increase our stress as church leaders. But often lots of small stresses converge at once that unless we see the warning signs, we can end up casualties of ministry. Several years ago several church issues converged at once and I found myself not liking ministry, feeling stressed, and not being a very nice person to be around. I had to step back to re-calibrate my life. My first step was to take inventory and define reality.

I’ve listed below what I saw happen to me as I got sucked into ministry stress. As you read these, ask yourself if you can identify with any.

  • I felt like I was skimming my most important tasks as the senior pastor in an attempt to get to everything else that was screaming for my attention.
  • I felt so tired when I got home that I wanted to go to bed at 8.30 every night. Sometimes I did.
  • I easily began to do mind-numbing stuff like check Twitter every hour.
  • When I went home all I seemed to talk about were the problems at church.
  • What I’ve always enjoyed doing (looking and dreaming ahead about new ministry ventures) I now had little internal drive and motivation to do.
  • My daily devotions suffered.
  • I felt achy all the time.
  • I felt anger floating just beneath the surface ready to quickly surface when faced with another stress.

If you hear that “great sucking sound” in your ministry, I suggest you take inventory as I did as a first step in gaining a healthy balance in ministry.

What have been indicators of that “great sucking sound” in your ministry?

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The Curse of Comparison: when pastors compare

Several years ago I got a tweet that a large church in the southeast was starting another campus in the county where I started a church over 20 years ago. This church started out with over 1,000 from day one. The church I started finally reached 500 after 14 years. I must confess that unpleasant emotions crept into my heart when I read this tweet. The curse of comparison had reared its ugly head. When we pastors compare our work against others, what can we do?

Classic scales of justice

Our fallen human nature naturally tempts us to compare ourselves with the more successful, the prettier, the smarter. I believe we often do so to build ourselves up ao we can feel significant. No matter your vocation, position in life, or size of your ministry if you are a pastor,  you probably face this same curse.

I don’t have pat answers, but a few choices have helped me avoid the vortex of discouragement that comparison can bring.

  • I must remind myself that my identity comes not from my performance, but from my relationship with Christ. 
  • I must do my best with the opportunity God gives me right now and if I do, I will please Jesus. Jesus commended the guy who returned 10 talents back to him the same way he commended the guy who returned 4. They each had different levels of giftedness, yet they both were faithful to the task they were given.
  • I must believe the words of Paul when he said that ultimately it’s not what I think of my performance that counts, but what the Lord thinks.

What you say about yourself means nothing in God’s work. It’s what God says about you that makes the difference. (2 Cor. 10.18, The Message)

What has helped you avoid the curse of comparison?

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3 Ways Leaders can Deal with their Shame

Shame is a powerful and often silent killer of our soul. It has afflicted many pastors and ministry leaders. Edward Welch, author of Shame Interrupted (a great book) defines shame in this way. Shame is the deep sense that you are unacceptable because of something you did, something done to you, or something associated with you. You feel exposed and humiliated. Or, to strengthen the language, you are disgraced because you acted less than human, you were treated as if you were less than human, or you were associated with something less than human, and there are witnesses (Kindle loc 177-180). So how do we deal with it. Here are some thoughts.

Upset boy against a wall

3 Ways Leaders can Deal with their Shame

  1. Realize where shame comes from. 
    • It comes from our own sin.
    • It comes from sins others commit against us.
    • It comes simply by association (i.e., someone in your family commited something scandalous and you feel shame because of it).
    • It comes from our humanness (i.e., when we realize we don’t have what it takes to achieve our goals in life; this is often true for pastors when they realize they may never pastor a big church).
  2. Take comfort in God’s perspective on shame.
  3. Make four critical decisions.
    • Turn to his face in repentance. Read the amazing story of Isaiah’s encounter with God in Is. 6.1-7 for the biblical basis of my thoughts below.
      • When we feel shamed, we don’t want to look someone in the face. We want to avoid them. However, Jesus wants us to come into his presence and look Him in the face to deal with our shame caused by our own sin. He wants us to confess and repent. Psalms 34.5 says, Those who look to him are radiant; their faces are never covered with shame.
    • Receive his touch of forgiveness.
      • Jesus often physically touched the outcast, broken, and shamed. Human touch can often melt away shame. Jesus wants us to experience his touch of forgiveness and cleansing
    • Drink deeply of His Spirit.
      • In John 4 we read the familiar story about the woman at the well. When Jesus asked the Samaritan woman for water, he crossed many shame barriers: rabbis did not talk to women, Jews did not talk to Samaritans, and Jews did not contaminate themselves by eating or drinking with non-Jews. He offered her life-giving water from His Spirit. God’s Holy Spirit can wash away our shame as it did for this woman.
    • Feast at his table of acceptance in the church community.
      • After Peter denied Jesus, he felt great shame. Yet, after Jesus’ resurrection and after Jesus asked Peter three times if he loved him, he had a meal with Peter and the other disciples which pictured his being welcomed back into community. Shame can melt away when we experience real community in the church.

Shame stings, but it need not be deadly. Although people and circumstances around us may still shame us (and it hurts), Christ can release us from its destructive power.

1Pet. 2.6 For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.”

What has helped people you know deal with their shame?

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